How to get Jannah easily?
How to get Jannah easily?
Allaah says (interpretation of the meaning): ِّنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ إِنَّا لاَ نُضِيعُ أَجْرَ مَنْ َْحْسَنَ عَمَلاً- ‘We reward those who do good deeds. Surely, whoever does good, We do not waste his reward '(Kahf-Makki 18/30).
Every believer wants Paradise. Most believers find this very difficult. But it is possible to get paradise with a little effort. In fact, it is not possible to establish peace in society without fear of hell and longing for paradise. Due to the weakening of the sense of accountability in the Hereafter and the weakening of the desire for Paradise, people are increasingly turning to evil deeds instead of good deeds. Islam always calls people to order justice and forbid injustice. This is the main reason why Allah has called the Muslim Ummah 'the best nation' (Ale Imran-Madani 3/110).
In the verse narrated in Darse, it is said that Allah rewards the believer for all good deeds, big or small, and does not waste the reward of any good deed. 9th hijrah to Medina from Tabuk battle reached, he said, لقد تركتم بالمدينة أقواما ما سرتم مسيرا, ولا أنفقتم من نفقة, ولا قطعتم من واد, إلا وهم معكم فيه, قالوا: يا رسول الله, وكيف يكونون معنا, وهم بالمدينة? فَقَالَ: حَبَسَهُمُ الْعُذْرُ- ‘You left in Madinah a group of companions who were with you on the journey to Tabuk, spending money in Jihad and on a long journey (from Madinah to Tabuk). The companions said, O Messenger of Allah! How did they stay with us from Medina? And he said, reasonable excuse those detained. [1] In this context, Allah says, ما كان لأهل المدينة ومن حولهم من الأعراب أن يتخلفوا عن رسول الله ولا يرغبوا بأنفسهم عن نفسه, ذالك بأنهم لا يصيبهم ظمأ ولا نصب ولا مخمصة في سبيل الله , ولا يطئون موطئا يغيظ الكفار ولا ينالون من عدو نيلا إلا كتب لهم به عمل صالح, إن الله لا يضيع أجر المحسنين- ولا ينفقون نفقة صغيرة ولا كبيرة ولا يقطعون واديا إلا كتب لهم ليجزيهم الله أحسن ما كانوا يعملون- 'Medina and surrounding Bedouin villager They should not have stayed behind the Messenger of Allah and preferred their own life to his life. For in the way of Allah, their thirst, fatigue and hunger, and their actions which angered the disbelievers, and the hardships which they endured in favor of the enemy, are recorded as good deeds for them. Surely Allah does not waste the reward of the doers of good '(120). ‘And (in the way of Allah) whatever they spend, big or small, and whatever desert they cross, everything is recorded for them, so that Allah may give them a good recompense for what they used to do’ (Tawba-Madani 9 / 120-21).
The last Prophet Muhammad (sm) gave the good news of the fear of Hell and Paradise to the Arab nation which was drowning in the ignorance of mutual violence, stubbornness and inhumanity. Which changed their lives. In that society Abu Bakr, Omar, Othman, Ali, Hamza, Abbas, Talha, Jubayer and other world class people appeared. Under their and their successors, the Muslim Ummah rose to the position of world leader. Below we will try to present some hadiths and facts about how Rasulullah (sm) brought revolution in Aqeedah of desert Bedouins.
Some facts: (1) Obaidah Al-Hujaimi (R) came to Rasulullah (sm) and said, I am a Bedouin. You teach us something by which Allah benefits us. He said, "Fear Allah, glory and glory, and do not despise anything that is good, and do not be afraid of those who are kind to you, fear Allah." And do not despise even the smallest good deed. Even if it means drinking the remaining water from under your cup. '[2] The desert Bedouins were indigent and destitute. So he advised them not to spend any money.
(Ii) black Abyssinian slave Bilal, the Prophet (sm) said, يا بلال حدثني بأرجى عمل عملته في الإسلام فإني سمعت دف نعليك بين يدى الجنة, قال: ما عملت عملا أرجى عندي أني لم أتطهر طهورا من ساعة من ليل ولا نهار إلا صليت بذلك الطُّهُورِ مَا كُتِبَ لِي أَنْ أُصَلِّيَ- 'O Belal, do you do such a thing after accepting Islam that I heard you in Paradise before me in the sound of shoes? Belal said, "Whenever I perform ablution, I perform tahiyatul ablution two rak'ats of nafl salat as much as Allah allows me." [3]
(3) Rasoolullah (sm) said, “Behold, the man is in the way, and he is angry with the way. God was pleased and forgave him. '[4]
(4) The Prophet (sm) says, غفر لامرأة مومسة مرت بكلب على رأس ركي يلهث كاد يقتله العطش فنزعت خفها فأوثقته بخمارها فنزعت له من الماء فغفر لها بذلك- 'Bani One woman saw a prostitute and her death a dog that thirst is hasaphamsa Attempts have been made. Then he tied a leather sock on the head of his veil, threw it into the well, filled it with water, and brought the dog to drink. The dog survived. So Allah forgave him. It is said that we have four animals. Do we get any merit for serving them? In reply, the Prophet (sm) said, فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ- 'There is virtue in exchange for every fresh heart'. [5] 6] This proves that people go to hell for trivial reasons.
(5) Rasoolullah (sm) said, while going to capture the soul of a person before you, the angels said to him, أَعَمِلْتَ مِنَ الْخَيْرِ شَيْئًا؟ قال لا, قالوا: تذكر, قال: أداين الناس فآمر فتياني أن ينظروا المعسر, ويتجوزوا عن الموسر, قال: قال الله عز وجل: تجوزوا عنه- 'Did you do good things? He said no. They said, "Remember." He said, "I used to give loans to people and tell my sons to give respite to those who are unable to pay their debts and show sympathy to the affluent." Allah was pleased and admitted him to Paradise. '[7]
(6) Umm Mehjan, a black Negro Abyssinian woman, used to sweep the mosque for the sake of Allah and always kept it clean. One night the woman died. Then the people quickly completed his burial in the night. A few days later Rasulullah (sm) came and asked, where is that woman? People said he was dead. He said, "Why didn't you tell me?" People thought it was trivial. He said, "Show me his grave!" Then he went there. He performed janaza for her and prayed for her. Then he said, إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَ ظُلْمَةً عَلَى َْهْلِهَا وَإِنَّ اللََهُ يُنَوِّرُهَا لَهُمْ بِصَلاَتِي عَلَيْهِمْ- Allah has enlightened them because of my salat '. [8]
(8) A person narrated from Hazrat Abu Hurairah (R) came and said, O Messenger of Allah!
إن فلانة تذكر من كثرة صلاتها وصيامها وصدقتها غير أنها تؤذي جيرانها بلسانها, قال: هي في النار, قال: يا رسول الله فإن فلانة تذكر قلة صيامها وصدقتها وصلاتها وإنها تصدق بالأثوار من الأقط ولا تؤذي جيرانها, قال: هي في الجنة- 'so women Famous for performing salat and chhiam and giving chadakba. But he hurts the neighbors with his jawan. The Prophet (sm) said, that woman is hellish. Then the man said, O Messenger of Allah! Such women are less famous for giving Chiyam, Salat and Chadakba. He donates only a few pieces of cheese in the way of Allah. But he does not hurt his neighbors. The Prophet (sm) said, 'He is in Paradise'. [9]
(6) One day when a person from Anshar came to the court of the Prophet (sm) he said, the man is from Paradise. The man came three days in a row and the Prophet (sm) said the same thing about him for three days. Then the young Sahabi Abdullah bin ‘Amr followed him. Then he reached his house and said, I will be your guest in your house for three days. He stayed and observed all the activities of that person. On the day of departure he said, O brother! I did not see any special good deed in you, for which the Prophet (sm) called you 'Jannati' for three days. He said, ما هو إلا ما رأيت غير أنى لا أجد فى نفسى لأحد من المسلمين غشا ولا أحسد أحدا على خير أعطاه الله إياه, فقال عبد الله: هذه التى بلغت بك وهى التى لا نطيق- 'common good deeds I do like the others. However, if I see any special blessing of Allah on someone, then I do not have any envy towards him. Then Abdullah said, "Perhaps that is why you have received this good news." Which we cannot '(Ahmad H / 12620, Sanad Sahih).
(9) The Prophet (sm) narrated from Abu Jar Ghiffari (R) said, لاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ َْنْ تَلْقَى خَخَاكَ بِوَجْهٍ Even by meeting your brother with a smile. "[10]
(10) The Prophet (sm) narrated from Abu Hurairah (R) said: You should not despise helping your neighbor with a little meat between the two hooves of a goat's foot. '[11] Give it to Sayel '. [12]
(11) The Prophet (sm) narrated from Adi bin Hatem (R) said: It does. '[13]
(12) Rasoolullah (sm) used to say, “O Ayesha! Survive even the slightest sin. Because in that matter also an excuse will be sought to be on the side of Allah '. [14]
(13) Hazrat Jaber and Huzaifa (R) said that Rasulullah (sm) has said, كُلُّ مَعْرُوْفٍ صَدَقَةٌ- ‘Every good deed is chadakba’. [15]
(14) The huoyairicha bin Malik (ra) said, صعد رسول الله -صلى الله عليه وسلم- المنبر فلما رقي عتبة قال آمين ثم رقي عتبة أخرى فقال آمين ثم رقي عتبة ثالثة فقال آمين ثم قال أتاني جبريل فقال يا محمد من أدرك رمضان فلم يغفر له فأبعده فدرك والديه أو أحدهما فدخل فقال ومن ذكرت عنده فقال عليك فأبعده فلم آل آمين فقلت آمين-
‘Rasulullah (sm) ascended the pulpit. Then he stepped on the 1st step and said, Amen! In the 2nd step he said with his feet, Amen! Then in the 3rd step he said with his feet, Amen! People said, O Messenger of Allah! We heard you say 'Amen' three times in three steps. He said, "When I got to the first step, Gabriel came to me and said, 'O Muhammad! The person who got the month of Ramazan. Then the month ended. But he was not forgiven, he entered hell. God turned him away from His mercy. I said, Amen! Upon the second step, Jibril said that the person found his parents or one of them. But he did not do them any good, and he entered Hell. God turned him away from His mercy. I said, Amen! Then when he stepped on the 3rd step, he said, "The one to whom you have spoken, but he did not recite the darood over you." Then he died and entered Hell. God turned him away from His mercy. You say, Amen. I said, Amen '! [16] It is to be noted that in the first two steps he said' Amen 'but in the 3rd step the Prophet (sm) did not say' Amen '. When Gabriel was asked, he said 'Amen'. Because it was a matter of reading darood on his own.
(15) He said to Hadrat Anas bin Malek (R), he said, إنكم لتعملون أعمالا هى أدق فى أعينكم من الشعر, إن كنا نعدها عليه وسلم النبى صلى الله عليه وسلم النبى صلى الله عليه عهد النبى صلى الله عليه عهد النبى صلى الله عليه عهد النبين Looks even finer than hair. But in the time of Nabi (sm) we used to consider them as destructive '. [17]
(16) The Adi bin Hatim (ra) narrated that the Prophet (sm), ما منكم أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان ولا حجاب يحجبه, فينظر أيمن منه فلا يرى إلا ما قدم من عمله وينظر أشأم منه فلا يرى Except for what you see, there is no fire except in the fire. There will be no interpreter between him and Allah and no veil. Then he will look to the right, then he will see nothing but his past deeds. Then he will look to the left, then he will see nothing but his deeds. Then he will look ahead, but there he will see nothing but hell. So save yourselves from Hell, even with a piece of a date-palm. In the extended narrative, ‘even if by innocent words’. [18]
(16) Rasoolullah (sm) said, إنّ صَدَقَةَ لَتُطِفِئُ عَنأهْلِها حَرَّ القُبُورِ,
‘Surely Chadakba extinguishes the heat of the grave and on the Day of Resurrection the believer will find refuge in the shadow of his Chadakba’ (Tabarani Kabir H / 8; Sahihah H / 3464). Therefore, spend as much as you can from the provision which Allah has given to you before death and try to extinguish the heat of your grave!
(16) Hazrat Abu Hurairah (R) said, one day a Bedouin came and said to the Prophet (sm),
دلني على عمل إذا عملته دخلت الجنة, قال: تعبد الله ولا تشرك به شيئا وتقيم الصلاة المكتوبة وتؤدي الزكاة المفروضة وتصوم رمضان, قال: والذي نفسي بيده لا أزيد على هذا شيئا ولا أنقص منه, فلما ولى قال النبي صلى الله عليه وسلم: من سره ْن يَنّظُرَ إِلَى رَجُلٍ مِّنْ َْهْلِ الْجَنَّة فَلْينْظر إِلَى هَذَا- And according to the narration:
‘Let me look for a period by which I can enter Paradise. In reply Rasulullah (sm) said, worship Allah and do not associate anything with Him. Perform obligatory salat. Pay the obligatory zakat and observe the fast of Ramadan. On hearing this, the Bedouin said, "I swear by the one in whose hand is my soul, I will not do more than this, I will not do anything less." (Rabi Abu Hurairah said) Then when the man left, the Messenger of Allah (sm) said, if anyone wants to be happy to see a person in Paradise, let him see this person. According to another narration, the person will be successful if he tells the truth '. [19]
There is no mention of Hajj or Shiaam in some of the narrations of the hadith. On the basis of whether the narrators narrate it or not (Mirqat). The real sign of the servants of Paradise in every age will be that they will say, I will neither increase nor decrease what is in the Qur'an-Hadith. May Allah grant us Tawfiq!
(18) Hadrat Abu Umamah Bahali (R) said that in the departure Hajj's speech, I heard the Prophet (sm) that he said, اتقوا الله ربكم وصلوا خمسكم وصوموا شهركم وأدوا زكاة أموالكم وأدوا خمركم تدخلوا جنة ربكم- (1) ' Fear Allah your Lord (2) Perform salat five times (3) Observe the fast of the month of Ramadan (4) Pay Zakat on your wealth and (5) Obey the Amir; Enter the Paradise of your Lord. '[20] In this hadith, obedience to the Amir has been associated with obligatory acts of worship such as salat, shi'am, zakat, etc., and it has been described as one of the means of entering Paradise.
In conclusion, even if the good deed is small, it is not right to consider it small. Therefore, no matter how small, good deeds should always be taken as the main feature and characteristic of life. O Allah, create in our hearts the fear of Hell and the longing for Paradise and make us one of Your righteous servants! -Amen!
[1]. Abu Dawud H / 2506; Bukhari H / 2639 Rabi Anas (R).
[2]. Ahmad H / 20852; Sahih Ibn Hibban H / 522; Sahihah H / 60.
[3]. Bukhari H / 1149; Muslim H / 2456; Mishkat H / 1322.
[4]. Bukhari H / 752; Muslim H / 1914 Rabi Abu Huraira (R).
[5]. Bukhari H / 3321; Muslim H / 2244; Mishkat H / 1902.
[6]. Bukhari H / 2375; Muslim H / 2242; Mishkat H / 1903.
[7]. Bukhari H / 207; Muslim H / 1561; Mishkat H / 2691 Rabi Huzaifa Ibn Yaman (R).
[8]. Bukhari H / 456; Muslim H / 956; Mishkat H / 1859 Rabi Abu Hurairah (R).
[9]. Ahmad H / 963; Mishkat H / 4992; Sahihah H / 190.
[10]. Muslim H / 2628, Tirmidhi H / 1833, Mishkat H / 1894 ‘Zakat’ chapter, ‘Chadakbar Fazilat’ paragraph.
[11]. Bukhari H / 256; Muslim H / 1030; Mishkat H / 1892.
[12]. Ahmad H / 1899; Nasai H / 2575; Mishkat H / 1942.
[13]. Muslim H / 1018 ‘Zakat’ Chapter, Paragraph-20.
[14]. Nasai, Ibn Majah H / 4243, Mishkat H / 5358 ‘Rikbakb’ chapter, Rabi Ayesha (R); Sahihah H / 2631.
[15]. Bukhari H / 6021, Muslim H / 1005, Mishkat H / 1893 ‘Zakat’ Chapter, ‘Chadakbar Fazilat’ Paragraph-6.
[16]. Sahih Ibn Hibban H / 409, Sahih Legayrihi.
[17]. Bukhari H / 8492; Mishkat H / 5355 ‘Tawakkul o Chabar’ paragraph.
[18]. Bukhari H / 7512; Muslim H / 1017; Mishkat H / 5550.
[19]. Bukhari H / 1396, 46; Muslim H / 14, 11; Mishkat H / 14, 16.
[20]. Tirmizi H / 617; Ahmad H / 22215; Mishkat H / 561; Sahihah H / 6.
Every believer wants Paradise. Most believers find this very difficult. But it is possible to get paradise with a little effort. In fact, it is not possible to establish peace in society without fear of hell and longing for paradise. Due to the weakening of the sense of accountability in the Hereafter and the weakening of the desire for Paradise, people are increasingly turning to evil deeds instead of good deeds. Islam always calls people to order justice and forbid injustice. This is the main reason why Allah has called the Muslim Ummah 'the best nation' (Ale Imran-Madani 3/110).
In the verse narrated in Darse, it is said that Allah rewards the believer for all good deeds, big or small, and does not waste the reward of any good deed. 9th hijrah to Medina from Tabuk battle reached, he said, لقد تركتم بالمدينة أقواما ما سرتم مسيرا, ولا أنفقتم من نفقة, ولا قطعتم من واد, إلا وهم معكم فيه, قالوا: يا رسول الله, وكيف يكونون معنا, وهم بالمدينة? فَقَالَ: حَبَسَهُمُ الْعُذْرُ- ‘You left in Madinah a group of companions who were with you on the journey to Tabuk, spending money in Jihad and on a long journey (from Madinah to Tabuk). The companions said, O Messenger of Allah! How did they stay with us from Medina? And he said, reasonable excuse those detained. [1] In this context, Allah says, ما كان لأهل المدينة ومن حولهم من الأعراب أن يتخلفوا عن رسول الله ولا يرغبوا بأنفسهم عن نفسه, ذالك بأنهم لا يصيبهم ظمأ ولا نصب ولا مخمصة في سبيل الله , ولا يطئون موطئا يغيظ الكفار ولا ينالون من عدو نيلا إلا كتب لهم به عمل صالح, إن الله لا يضيع أجر المحسنين- ولا ينفقون نفقة صغيرة ولا كبيرة ولا يقطعون واديا إلا كتب لهم ليجزيهم الله أحسن ما كانوا يعملون- 'Medina and surrounding Bedouin villager They should not have stayed behind the Messenger of Allah and preferred their own life to his life. For in the way of Allah, their thirst, fatigue and hunger, and their actions which angered the disbelievers, and the hardships which they endured in favor of the enemy, are recorded as good deeds for them. Surely Allah does not waste the reward of the doers of good '(120). ‘And (in the way of Allah) whatever they spend, big or small, and whatever desert they cross, everything is recorded for them, so that Allah may give them a good recompense for what they used to do’ (Tawba-Madani 9 / 120-21).
The last Prophet Muhammad (sm) gave the good news of the fear of Hell and Paradise to the Arab nation which was drowning in the ignorance of mutual violence, stubbornness and inhumanity. Which changed their lives. In that society Abu Bakr, Omar, Othman, Ali, Hamza, Abbas, Talha, Jubayer and other world class people appeared. Under their and their successors, the Muslim Ummah rose to the position of world leader. Below we will try to present some hadiths and facts about how Rasulullah (sm) brought revolution in Aqeedah of desert Bedouins.
Some facts: (1) Obaidah Al-Hujaimi (R) came to Rasulullah (sm) and said, I am a Bedouin. You teach us something by which Allah benefits us. He said, "Fear Allah, glory and glory, and do not despise anything that is good, and do not be afraid of those who are kind to you, fear Allah." And do not despise even the smallest good deed. Even if it means drinking the remaining water from under your cup. '[2] The desert Bedouins were indigent and destitute. So he advised them not to spend any money.
(Ii) black Abyssinian slave Bilal, the Prophet (sm) said, يا بلال حدثني بأرجى عمل عملته في الإسلام فإني سمعت دف نعليك بين يدى الجنة, قال: ما عملت عملا أرجى عندي أني لم أتطهر طهورا من ساعة من ليل ولا نهار إلا صليت بذلك الطُّهُورِ مَا كُتِبَ لِي أَنْ أُصَلِّيَ- 'O Belal, do you do such a thing after accepting Islam that I heard you in Paradise before me in the sound of shoes? Belal said, "Whenever I perform ablution, I perform tahiyatul ablution two rak'ats of nafl salat as much as Allah allows me." [3]
(3) Rasoolullah (sm) said, “Behold, the man is in the way, and he is angry with the way. God was pleased and forgave him. '[4]
(4) The Prophet (sm) says, غفر لامرأة مومسة مرت بكلب على رأس ركي يلهث كاد يقتله العطش فنزعت خفها فأوثقته بخمارها فنزعت له من الماء فغفر لها بذلك- 'Bani One woman saw a prostitute and her death a dog that thirst is hasaphamsa Attempts have been made. Then he tied a leather sock on the head of his veil, threw it into the well, filled it with water, and brought the dog to drink. The dog survived. So Allah forgave him. It is said that we have four animals. Do we get any merit for serving them? In reply, the Prophet (sm) said, فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ- 'There is virtue in exchange for every fresh heart'. [5] 6] This proves that people go to hell for trivial reasons.
(5) Rasoolullah (sm) said, while going to capture the soul of a person before you, the angels said to him, أَعَمِلْتَ مِنَ الْخَيْرِ شَيْئًا؟ قال لا, قالوا: تذكر, قال: أداين الناس فآمر فتياني أن ينظروا المعسر, ويتجوزوا عن الموسر, قال: قال الله عز وجل: تجوزوا عنه- 'Did you do good things? He said no. They said, "Remember." He said, "I used to give loans to people and tell my sons to give respite to those who are unable to pay their debts and show sympathy to the affluent." Allah was pleased and admitted him to Paradise. '[7]
(6) Umm Mehjan, a black Negro Abyssinian woman, used to sweep the mosque for the sake of Allah and always kept it clean. One night the woman died. Then the people quickly completed his burial in the night. A few days later Rasulullah (sm) came and asked, where is that woman? People said he was dead. He said, "Why didn't you tell me?" People thought it was trivial. He said, "Show me his grave!" Then he went there. He performed janaza for her and prayed for her. Then he said, إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَ ظُلْمَةً عَلَى َْهْلِهَا وَإِنَّ اللََهُ يُنَوِّرُهَا لَهُمْ بِصَلاَتِي عَلَيْهِمْ- Allah has enlightened them because of my salat '. [8]
(8) A person narrated from Hazrat Abu Hurairah (R) came and said, O Messenger of Allah!
إن فلانة تذكر من كثرة صلاتها وصيامها وصدقتها غير أنها تؤذي جيرانها بلسانها, قال: هي في النار, قال: يا رسول الله فإن فلانة تذكر قلة صيامها وصدقتها وصلاتها وإنها تصدق بالأثوار من الأقط ولا تؤذي جيرانها, قال: هي في الجنة- 'so women Famous for performing salat and chhiam and giving chadakba. But he hurts the neighbors with his jawan. The Prophet (sm) said, that woman is hellish. Then the man said, O Messenger of Allah! Such women are less famous for giving Chiyam, Salat and Chadakba. He donates only a few pieces of cheese in the way of Allah. But he does not hurt his neighbors. The Prophet (sm) said, 'He is in Paradise'. [9]
(6) One day when a person from Anshar came to the court of the Prophet (sm) he said, the man is from Paradise. The man came three days in a row and the Prophet (sm) said the same thing about him for three days. Then the young Sahabi Abdullah bin ‘Amr followed him. Then he reached his house and said, I will be your guest in your house for three days. He stayed and observed all the activities of that person. On the day of departure he said, O brother! I did not see any special good deed in you, for which the Prophet (sm) called you 'Jannati' for three days. He said, ما هو إلا ما رأيت غير أنى لا أجد فى نفسى لأحد من المسلمين غشا ولا أحسد أحدا على خير أعطاه الله إياه, فقال عبد الله: هذه التى بلغت بك وهى التى لا نطيق- 'common good deeds I do like the others. However, if I see any special blessing of Allah on someone, then I do not have any envy towards him. Then Abdullah said, "Perhaps that is why you have received this good news." Which we cannot '(Ahmad H / 12620, Sanad Sahih).
(9) The Prophet (sm) narrated from Abu Jar Ghiffari (R) said, لاَ تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ َْنْ تَلْقَى خَخَاكَ بِوَجْهٍ Even by meeting your brother with a smile. "[10]
(10) The Prophet (sm) narrated from Abu Hurairah (R) said: You should not despise helping your neighbor with a little meat between the two hooves of a goat's foot. '[11] Give it to Sayel '. [12]
(11) The Prophet (sm) narrated from Adi bin Hatem (R) said: It does. '[13]
(12) Rasoolullah (sm) used to say, “O Ayesha! Survive even the slightest sin. Because in that matter also an excuse will be sought to be on the side of Allah '. [14]
(13) Hazrat Jaber and Huzaifa (R) said that Rasulullah (sm) has said, كُلُّ مَعْرُوْفٍ صَدَقَةٌ- ‘Every good deed is chadakba’. [15]
(14) The huoyairicha bin Malik (ra) said, صعد رسول الله -صلى الله عليه وسلم- المنبر فلما رقي عتبة قال آمين ثم رقي عتبة أخرى فقال آمين ثم رقي عتبة ثالثة فقال آمين ثم قال أتاني جبريل فقال يا محمد من أدرك رمضان فلم يغفر له فأبعده فدرك والديه أو أحدهما فدخل فقال ومن ذكرت عنده فقال عليك فأبعده فلم آل آمين فقلت آمين-
‘Rasulullah (sm) ascended the pulpit. Then he stepped on the 1st step and said, Amen! In the 2nd step he said with his feet, Amen! Then in the 3rd step he said with his feet, Amen! People said, O Messenger of Allah! We heard you say 'Amen' three times in three steps. He said, "When I got to the first step, Gabriel came to me and said, 'O Muhammad! The person who got the month of Ramazan. Then the month ended. But he was not forgiven, he entered hell. God turned him away from His mercy. I said, Amen! Upon the second step, Jibril said that the person found his parents or one of them. But he did not do them any good, and he entered Hell. God turned him away from His mercy. I said, Amen! Then when he stepped on the 3rd step, he said, "The one to whom you have spoken, but he did not recite the darood over you." Then he died and entered Hell. God turned him away from His mercy. You say, Amen. I said, Amen '! [16] It is to be noted that in the first two steps he said' Amen 'but in the 3rd step the Prophet (sm) did not say' Amen '. When Gabriel was asked, he said 'Amen'. Because it was a matter of reading darood on his own.
(15) He said to Hadrat Anas bin Malek (R), he said, إنكم لتعملون أعمالا هى أدق فى أعينكم من الشعر, إن كنا نعدها عليه وسلم النبى صلى الله عليه وسلم النبى صلى الله عليه عهد النبى صلى الله عليه عهد النبى صلى الله عليه عهد النبين Looks even finer than hair. But in the time of Nabi (sm) we used to consider them as destructive '. [17]
(16) The Adi bin Hatim (ra) narrated that the Prophet (sm), ما منكم أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان ولا حجاب يحجبه, فينظر أيمن منه فلا يرى إلا ما قدم من عمله وينظر أشأم منه فلا يرى Except for what you see, there is no fire except in the fire. There will be no interpreter between him and Allah and no veil. Then he will look to the right, then he will see nothing but his past deeds. Then he will look to the left, then he will see nothing but his deeds. Then he will look ahead, but there he will see nothing but hell. So save yourselves from Hell, even with a piece of a date-palm. In the extended narrative, ‘even if by innocent words’. [18]
(16) Rasoolullah (sm) said, إنّ صَدَقَةَ لَتُطِفِئُ عَنأهْلِها حَرَّ القُبُورِ,
‘Surely Chadakba extinguishes the heat of the grave and on the Day of Resurrection the believer will find refuge in the shadow of his Chadakba’ (Tabarani Kabir H / 8; Sahihah H / 3464). Therefore, spend as much as you can from the provision which Allah has given to you before death and try to extinguish the heat of your grave!
(16) Hazrat Abu Hurairah (R) said, one day a Bedouin came and said to the Prophet (sm),
دلني على عمل إذا عملته دخلت الجنة, قال: تعبد الله ولا تشرك به شيئا وتقيم الصلاة المكتوبة وتؤدي الزكاة المفروضة وتصوم رمضان, قال: والذي نفسي بيده لا أزيد على هذا شيئا ولا أنقص منه, فلما ولى قال النبي صلى الله عليه وسلم: من سره ْن يَنّظُرَ إِلَى رَجُلٍ مِّنْ َْهْلِ الْجَنَّة فَلْينْظر إِلَى هَذَا- And according to the narration:
‘Let me look for a period by which I can enter Paradise. In reply Rasulullah (sm) said, worship Allah and do not associate anything with Him. Perform obligatory salat. Pay the obligatory zakat and observe the fast of Ramadan. On hearing this, the Bedouin said, "I swear by the one in whose hand is my soul, I will not do more than this, I will not do anything less." (Rabi Abu Hurairah said) Then when the man left, the Messenger of Allah (sm) said, if anyone wants to be happy to see a person in Paradise, let him see this person. According to another narration, the person will be successful if he tells the truth '. [19]
There is no mention of Hajj or Shiaam in some of the narrations of the hadith. On the basis of whether the narrators narrate it or not (Mirqat). The real sign of the servants of Paradise in every age will be that they will say, I will neither increase nor decrease what is in the Qur'an-Hadith. May Allah grant us Tawfiq!
(18) Hadrat Abu Umamah Bahali (R) said that in the departure Hajj's speech, I heard the Prophet (sm) that he said, اتقوا الله ربكم وصلوا خمسكم وصوموا شهركم وأدوا زكاة أموالكم وأدوا خمركم تدخلوا جنة ربكم- (1) ' Fear Allah your Lord (2) Perform salat five times (3) Observe the fast of the month of Ramadan (4) Pay Zakat on your wealth and (5) Obey the Amir; Enter the Paradise of your Lord. '[20] In this hadith, obedience to the Amir has been associated with obligatory acts of worship such as salat, shi'am, zakat, etc., and it has been described as one of the means of entering Paradise.
In conclusion, even if the good deed is small, it is not right to consider it small. Therefore, no matter how small, good deeds should always be taken as the main feature and characteristic of life. O Allah, create in our hearts the fear of Hell and the longing for Paradise and make us one of Your righteous servants! -Amen!
[1]. Abu Dawud H / 2506; Bukhari H / 2639 Rabi Anas (R).
[2]. Ahmad H / 20852; Sahih Ibn Hibban H / 522; Sahihah H / 60.
[3]. Bukhari H / 1149; Muslim H / 2456; Mishkat H / 1322.
[4]. Bukhari H / 752; Muslim H / 1914 Rabi Abu Huraira (R).
[5]. Bukhari H / 3321; Muslim H / 2244; Mishkat H / 1902.
[6]. Bukhari H / 2375; Muslim H / 2242; Mishkat H / 1903.
[7]. Bukhari H / 207; Muslim H / 1561; Mishkat H / 2691 Rabi Huzaifa Ibn Yaman (R).
[8]. Bukhari H / 456; Muslim H / 956; Mishkat H / 1859 Rabi Abu Hurairah (R).
[9]. Ahmad H / 963; Mishkat H / 4992; Sahihah H / 190.
[10]. Muslim H / 2628, Tirmidhi H / 1833, Mishkat H / 1894 ‘Zakat’ chapter, ‘Chadakbar Fazilat’ paragraph.
[11]. Bukhari H / 256; Muslim H / 1030; Mishkat H / 1892.
[12]. Ahmad H / 1899; Nasai H / 2575; Mishkat H / 1942.
[13]. Muslim H / 1018 ‘Zakat’ Chapter, Paragraph-20.
[14]. Nasai, Ibn Majah H / 4243, Mishkat H / 5358 ‘Rikbakb’ chapter, Rabi Ayesha (R); Sahihah H / 2631.
[15]. Bukhari H / 6021, Muslim H / 1005, Mishkat H / 1893 ‘Zakat’ Chapter, ‘Chadakbar Fazilat’ Paragraph-6.
[16]. Sahih Ibn Hibban H / 409, Sahih Legayrihi.
[17]. Bukhari H / 8492; Mishkat H / 5355 ‘Tawakkul o Chabar’ paragraph.
[18]. Bukhari H / 7512; Muslim H / 1017; Mishkat H / 5550.
[19]. Bukhari H / 1396, 46; Muslim H / 14, 11; Mishkat H / 14, 16.
[20]. Tirmizi H / 617; Ahmad H / 22215; Mishkat H / 561; Sahihah H / 6.
