What are the Human rights of people?

What are the Human rights of people?

Human rights are the basic human rights. Such as the right to life, property, food, clothing, shelter, education, medical care and, above all, the right to an independent and dignified life. Human rights are always interrelated. It is never achieved alone. And that is why man is always obliged to be socialized and in the same way he is willingly or unwillingly to cooperate in acquiring and protecting the rights of others. The more people care for each other's rights, the more peace and prosperity will be ensured in the society. On the contrary, unrest and degradation in society will accelerate. Now the question is, what is the way to keep human rights intact? The answer is that the person will not do things that cause unrest and chaos in the society. Society, on the other hand, will not do things that undermine the dignity and freedom of the individual. Now the question is, what is the way to maintain harmony between the individual and the society? The answer is twofold. 1. Human brain response 2. The answer sent by God, the Creator. Since God's law is the same for all, arbitrary people deny or avoid it. As a result, opportunistic people are in trouble trying to come up with their own answers. Because man himself is ignorant of his own identity and position. Who is he? What is his dignity? What is his right? Exactly he can't say anything. Someone said he was a social creature. Someone said, economic creatures. Someone said he was a sex animal. Some say that he is not a human being, but a descendant of a monkey. If a person does not know his own identity now, then how will he determine his rights? The way powerful tribes and social leaders in the past would have matured their own interests by composing some rules themselves, Its continuity continues even in this age. Different sociologists have pointed out different paths at different times. Thousands of lives have been lost in the process of implementing this. But people are not fixed on anything. People have gone to the other side of the river with high hopes. But in despair, he came back and ate habudubu in the middle of the river. At present its philosophical name has been given to dialectical materialism. Which thesis, The combined name of antithesis and synthesis. This wonderful packaging contains only the powdered dried blood of Banu Adam, who died in the twentieth century. Since then, the human rights of the innocent people of their country have been constantly being deprived in the name of protection of human rights in the name of various Izams and Tantras. At the same time, the fundamental rights of the people are being robbed by relentlessly shedding bullets and bombs on the soil and people of other countries by shedding blood or by trapping them in diplomatic fraud. At the same time, hundreds of media nurtured by the vested interests are constantly paying homage to them. As a result, humanity and human rights are dying in silence.

Then the divine answer to the protection of basic human rights is that man is the best and wisest creature created by Allah and created. The sky, the earth and everything in between are at the service of man. But he himself is under the authority of God. All people are free in the bondage of God. All human beings have equal rights under God's law. There is no legal distinction between high and low, white and black, or between ruler and ruled. Just as the moral equality of human beings has been ensured in the belief in the sovereignty of Allah, that is, in the belief in Tawheed, so the legal equality has been ensured through the implementation of the provisions of Allah. The result was that Belal, a black slave, became everyone's brother in no time. Even his dignity increased so much that, Standing on the roof of the Ka'bah, he was privileged to give the call to prayer and later to become the permanent muwazin of the Nawab in the mosque of Medina. Speaking on the occasion of the Bay'at of the Caliphate, Abu Bakr (R) said, 'The weakest person among you is stronger than me, until I can restore his due rights. And the strong among you is weaker to me, until I can claim the rights of the weak from him. ' Abu Bakr, who was penniless at the time of his death, said to his daughter Ayesha for his shroud, "Arrange my shroud with my clothes." Because the living are more entitled to new clothes'. There are innumerable instances of Rashedah scattering in the caliphate. Even in the later decadent period of the caliphate, there are many examples that the modern world cannot even imagine. Until I can return the rights he deserves. And the strong among you is weaker to me, until I can claim the rights of the weak from him. ' Abu Bakr, who was penniless at the time of his death, said to his daughter Ayesha for his shroud, "Arrange my shroud with my clothes." Because the living are more entitled to new clothes'. There are innumerable instances of Rashedah scattering in the caliphate. Even in the later decadent period of the caliphate, there are many examples that the modern world cannot even imagine. Until I can return the rights he deserves. And the strong among you is weaker to me, until I can claim the rights of the weak from him. ' Abu Bakr, who was penniless at the time of his death, said to his daughter Ayesha for his shroud, "Arrange my shroud with my clothes." Because the living are more entitled to new clothes'. There are innumerable instances of Rashedah scattering in the caliphate. Even in the later decadent period of the caliphate, there are many examples that the modern world cannot even imagine. Arrange my shroud with the clothes I wear. Because the living are more entitled to new clothes'. There are innumerable instances of Rashedah scattering in the caliphate. Even in the later decadent period of the caliphate, there are many examples that the modern world cannot even imagine. Arrange my shroud with the clothes I wear. Because the living are more entitled to new clothes'. There are innumerable instances of Rashedah scattering in the caliphate. Even in the later decadent period of the caliphate, there are many examples that the modern world cannot even imagine.

The question is, what is the source of this unprecedented motivation for the protection of fundamental human rights? There is only one answer. And that is a change of heart. Earlier, he considered himself the source of sovereign power. Now he thinks that Allah has the highest power. Earlier, he used to think that the provisions he had written were final. Now he believes that God's law is the standard of ultimate truth. He used to think of the world as everything. Now he thinks of the Hereafter as everything. The desire to gain the pleasure of Allah and to be liberated in the Hereafter makes him preoccupied with protecting the rights of others. A thirsty soldier on the battlefield, wounded and dying, is moaning and saying 'water'. When water was brought, the same sound came to his ears. So without eating himself, he indicated, give it to him. When I went there, the same sound came from the side. He did not eat, indicating, Give it to him. When he went there, it was seen that he had migrated to the Hereafter after drinking Amiya Sudha of Shahadat. Quickly returning, the second man and then the first man were not found alive. Silent Sakbi stood with water in his hand! Has the world seen this scene from anyone else?

Not only for human rights, but also for the right to quench the thirst of an inferior animal, a woman risked her life to go down to a deep well in the desert, fetch water from socks and save it. People have seen this unimaginable scene. Only one philosophy worked there. And that is the philosophy of Tawheed, Prophethood and the Hereafter. He inhabits the world beautifully according to the provisions of Allah for liberation in the Hereafter. He is not a worshiper of this world, his goal is the Hereafter. Is there any real way to protect human rights without holding fast to that philosophy and implementing it properly? May Allah help us- Amen !!